http://elea.unisa.it/xmlui/handle/10556/5597 2026-04-14T15:01:45Z 2026-04-14T15:01:45Z Nigro, Carmelo http://elea.unisa.it/xmlui/handle/10556/5626 2025-04-30T16:03:17Z 2021-01-01T00:00:00Z

La norma come rappresentazione. Il dinamismo istituzionale nell'età contemporanea Nigro, Carmelo The contemporary governance regime calls into question the legal-political categories of modernity, redesigning a complex and changing institutional framework, in which opposing interests intensifies their political clash. If conflict is still expressed and resolved through the organizational scheme of the norm, the role and structure of the norm itself seems profoundly modified. Its performative and fluctuating nature reemerges: the norm is increasingly intertwined and crossed by extra-legal elements. This image is well outlined by the roman-law concept of fictio legis, as reconstructed by Yan Thomas.

2021-01-01T00:00:00Z Di Cintio, Lucia http://elea.unisa.it/xmlui/handle/10556/5625 2025-04-30T16:02:56Z 2021-01-01T00:00:00Z

καὶ εἴ τι λόγον ἔχις πρὸς ἐμὲ παρεδρεύιν. I papiri Yadin e il processo romano nelle province orientali (II sec. d.C.) Di Cintio, Lucia The article stands as the continuation of studies undertaken on the Babatha Archive, in particular on the Yadin papyri containing judicial documents. From their examination the possible application of the Roman process emerges, assuming moreover that they could be formular procedures. Therefore, the agere per formulas would have known a vitality that goes far beyond what has been believed up to now, confirming the predominance, due to its evolved legal mechanisms, of Roman law also in the Hellenized East.

2021-01-01T00:00:00Z Castaldo, Andrea R. http://elea.unisa.it/xmlui/handle/10556/5624 2025-04-30T16:02:54Z 2021-01-01T00:00:00Z

Il delitto di diffusione illecita di immagini o video sessualmente espliciti ex art. 612-ter c.p. e i profili più critici Castaldo, Andrea R. The paper analyses the nature of the new crime of “revenge porn”, introduced by the “Codice Rosso” (Law n. 69/2019), focusing especially on what constitutes the crime and the mens rea of the offence.

2021-01-01T00:00:00Z Lo Iacono, Sabrina http://elea.unisa.it/xmlui/handle/10556/5623 2025-04-30T16:02:51Z 2021-01-01T00:00:00Z

Sulla politica i tolleranza dell’imperatore Graziano agli inizi del suo regno Lo Iacono, Sabrina The image of Gratian as christianissimus princeps, which emanates above all from the promulgation of Cod. Th. 16.5.5 of 3 August 379, from the well-known episode of the Altar of Victory, from the renunciation of the title of pontifex maximus and from the emperor’s decision to withdraw financial support from pagan cults, must be downsized. In fact, on the basis of the sources it may be asserted that the reign of Gratian actually would have known a first phase of conscious religious openness in two directions. On the one hand, the rescript repealed by the final part of Cod. Th. 16.5.5 (antiquato rescripto, quod apud Sirmium nuper emersit), which would be identified with the proclamation of tolerance reported by Socrates Scholasticus (Hist. eccl., 5.2), Sozomen (Hist. eccl., 7.1.3) and Suida (Lexicon, Γρατιανός) and dated in August/September 378, explicitly admitted interpretations of Christianity other than the Nicene creed. On the other hand, especially from Themistio’s Ερωτικός ή περί κάλλους βασιλικού (13.14.173a; 13.14.178b,c; 13.14.180a) of 376, from the speech delivered in the same year by Symmachus in the senate before Gratian (Epist. 10.2) and from some numismatic findings, it can be deduced that Gratian would have shown availability also towards traditional religion.

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