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<title>Culture e Studi del Sociale. Vol. 8, n. 1 (2023)</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/8722" rel="alternate"/>
<subtitle>Genere, diritti e linguaggio / Gender, rights and language</subtitle>
<id>http://elea.unisa.it/xmlui/handle/10556/8722</id>
<updated>2026-04-20T08:26:54Z</updated>
<dc:date>2026-04-20T08:26:54Z</dc:date>
<entry>
<title>Alcune considerazioni su genere, diritto, linguaggio</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/8721" rel="alternate"/>
<author>
<name>Farano, Alessia</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/8721</id>
<updated>2026-02-23T07:11:36Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Alcune considerazioni su genere, diritto, linguaggio
Farano, Alessia
Broad or inclusive language has reached the attention of media and public debate during the&#13;
last decades. In Italy, the publication by Alma Sabatini “Raccomandazioni per un uso non&#13;
sessista della lingua italiana” was an important starting point. The paper focuses on the linguistic innovation as a moment of the society/language interaction, within the theoretical&#13;
framework of the law and language parallel. The opposition between descriptivism and prescriptivism in linguistics will be challenged, by interpreting the linguistic norm and the legal norm as driver for social transformations.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Diritti senza terra vagano nel mondo? Riflessioni su femminismo globale</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/8719" rel="alternate"/>
<author>
<name>Cavaliere, Anna</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/8719</id>
<updated>2026-02-23T07:11:34Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Diritti senza terra vagano nel mondo? Riflessioni su femminismo globale
Cavaliere, Anna
The recent feminist uprisings in Iran and the attempt at parity democracy in the Iraqi enclave of the Ezidis raise a question that feminist reflection periodically confronts itself with:&#13;
can feminism be considered a typically Western phenomenon, or does it have a global&#13;
reach? The essay highlights that the Feminism has had a specific historical origin: it represents a typical product of the age of rights. However, this does not imply that it has remained, over the last two centuries, an exclusively “one-Dimensional” phenomenon.&#13;
The struggles for the emancipation and liberation of women have affected and involved different areas of the planet, from Europe to Latin America, from Asia to Africa. By opposing&#13;
local patriarchates, feminisms have fought not only for women but also against different&#13;
forms of discrimination and injustice that affect everyone.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Genere, diritti e linguaggio</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/8718" rel="alternate"/>
<author>
<name>Amendola, Adalgiso</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/8718</id>
<updated>2026-02-23T07:11:05Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Genere, diritti e linguaggio
Amendola, Adalgiso
The relationship between law and language is a classic topos of reflection on society. A&#13;
large part of legal science, not surprisingly, has explicitly supported an integral reduction of&#13;
law to language: different choices can be supported regarding what is identified as a specific element that differentiates the legal system from the various social systems, but one can&#13;
easily converge on the fact that law, whatever other "thing" it is, is in any case a language.&#13;
Thus, especially from the Second World War onwards, legal studies and analysis of language, legal theories and analytical philosophy, have built various forms of connections between them, starting from the central problem that evidently tightens the knot between law&#13;
and language: the meaning to be attributed to the normative nature of a social practice.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Il mondo dello spettacolo e la “disuguaglianza di transgenere”</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/8717" rel="alternate"/>
<author>
<name>Strizzolo, Nicola</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/8717</id>
<updated>2026-02-23T07:11:02Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Il mondo dello spettacolo e la “disuguaglianza di transgenere”
Strizzolo, Nicola
Social and political issues, including international ones, are addressed in the Sanremo&#13;
Festival, thus contributing to the construction or social emergence of a theme. In its historical&#13;
evolution, it represents a mirror of Italian society.&#13;
Literature, of reference, argues that transgender discourse brings with it many questions about&#13;
the formation of all gender identities and in particular the extent to which we can shape and&#13;
reshape individual and collective identities.&#13;
Starting with an analysis of the communication generated around Drusilla Foer’s presence at&#13;
the seventy-second (2022) Sanremo Festival, we sought to investigate the visibility and&#13;
careers of transgender people in the entertainment industry.&#13;
We thus highlighted how men, who use, express, manifest, and publicize aspects of&#13;
themselves, in reference to gender, that are culturally attributable to the opposite sex, are&#13;
almost exclusively placed in the spotlight and rewarded compared to women.&#13;
Women, on the other hand, at least in the world of entertainment, whether they become,&#13;
through the surface of clothes or body (and the same chemically stimulated production of&#13;
hormones), men, are-with few exceptions-nonexistent or invisible: if inequality occurs when&#13;
a range of resources and opportunities in society are unequally distributed, thus hindering&#13;
equality, one can then speak of true “trans-gender inequality”.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
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