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dc.contributor.authorMinieri, Luciano
dc.date.accessioned2019-07-17T09:30:24Z
dc.date.available2019-07-17T09:30:24Z
dc.date.issued2014
dc.identifier.citationMinieri, L. "La ‘capacità’ delle primitive comunità cristiane." Iura and Legal Systems 2014, B(5): 67-84.it_IT
dc.identifier.issn2385-2445it_IT
dc.identifier.urihttp://www.rivistagiuridica.unisa.it/indexit_IT
dc.identifier.urihttp://elea.unisa.it:8080/xmlui/handle/10556/3545
dc.identifier.urihttp://dx.doi.org/10.14273/unisa-1775-
dc.description.abstractThis work would like to demonstrate that, eliminated a dogmatic approach to the question of the subjectivity of the primitive Christian community, until Constantine there was not any official recognition by the state about the whole property of Christian community goods and therefore about a just latent subjectivity of those. The single episodes to which it is done reference seem not pertinent, such as the case of Alexander Severus decision, or about the Catholic Church on the whole, such as the case of Galerius and Gallienus Edict. Only with Constantine, the expectation of the back allotment of the taken away goods to Christian community had the effect of getting official an already existent situation, giving to them the whole property of the goods and consequently attributing them a legal subjectivity.it_IT
dc.format.extentP. 67-84it_IT
dc.language.isoitit_IT
dc.sourceUniSa. Sistema Bibliotecario di Ateneoit_IT
dc.titleLa ‘capacità’ delle primitive comunità cristianeit_IT
dc.typeJournal Articleit_IT
È visualizzato nelle collezioni:Iura & Legal Systems. Volume 1 (Gennaio - Dicembre 2014)

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