<?xml version="1.0" encoding="UTF-8"?>
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<title>Culture e Studi del Sociale. Vol. 5, n. 1, (2020) Numero Speciale</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/4767" rel="alternate"/>
<subtitle>Life in the Time of COVID-19. Disasters, Resilience, and Future</subtitle>
<id>http://elea.unisa.it/xmlui/handle/10556/4767</id>
<updated>2026-05-07T18:25:58Z</updated>
<dc:date>2026-05-07T18:25:58Z</dc:date>
<entry>
<title>Societal Vulnerability and Resilience in the COVID-19 Crisis</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/4786" rel="alternate"/>
<author>
<name>De Marchi, Bruno</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/4786</id>
<updated>2025-08-01T07:07:22Z</updated>
<published>2020-01-01T00:00:00Z</published>
<summary type="text">Societal Vulnerability and Resilience in the COVID-19 Crisis
De Marchi, Bruno
Despite the possibility of a pandemic had been seriously considered in professional circles, most governments were taken by surprise by the rapid diffusion of the SARS CoV-2, from first  reports  in  China  (December  2019)  to  the  declaration  of  the  COVID-19  pandemic  by  the  WHO  (11th  March  2020).  The  same  was  true  for  the  majority  of  citizens,  unfamiliar  with the word pandemic and its meaning. The nightmare scenario of a collapse of the health services and its consequences led to the adoption of measures that impacted very heavily on peoples’ daily lives and required great efforts of adaptation with a high toll on the econom-ic, social and cultural spheres. The paper focuses on some of the major vulnerabilities hig-hlighted  by  the  crisis,  from  the  limited  knowledge  on  the  virus  and  the  pandemic  to  the  many uncertainties regarding the response of the human systems and their capacity to cope. Some  positive    short-term  responses  are  identified,  while  long-term  resilience  remains  doubtful, including  the stability of democratic processes.
</summary>
<dc:date>2020-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Everyday Life “Turned upside Down”: Disasters, Future and Resilience</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/4785" rel="alternate"/>
<author>
<name>Mangone, Emiliana</name>
</author>
<author>
<name>Zyuzev, Nikolay</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/4785</id>
<updated>2025-08-01T07:07:41Z</updated>
<published>2020-01-01T00:00:00Z</published>
<summary type="text">Everyday Life “Turned upside Down”: Disasters, Future and Resilience
Mangone, Emiliana; Zyuzev, Nikolay
Disasters change individuals and the social structure. Two categories are essential to study disasters:  time  and  space.  To  these,  we  should add  risk  that  is  a  cultural  object  resulting  from interpretation. Its representations are subjective and they stem from the socio-cultural framework  of  reference.  In  the  article,  we  will  apply    to  the  COVID-19  epidemic  in  Italy  the  four  risk-related  issues  emerging  by  the  interplay  between  the  degree  of  knowledge  (certain/uncertain) and that of consent (contested/complete) as  in  Douglas  and  Wildavsky.  We will describe the four types of problems about the evaluation of the consequences con-cerning this health risk and we will consider the role of institutions. Since disasters disrupt the  regularity  and  predictability  of  everyday  life,  the  temporal  dimension  individuals  ex-perience is flattened onto the present. Our conclusions reflect on the possibility to counter-act this and on available tools to foresee when constructing a future after a disaster.
</summary>
<dc:date>2020-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Men and Death in the West.Towards a New Interpretive Paradigm?</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/4784" rel="alternate"/>
<author>
<name>Barbieri, Andrea Salvatore Antonio</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/4784</id>
<updated>2025-08-01T07:07:52Z</updated>
<published>2020-01-01T00:00:00Z</published>
<summary type="text">Men and Death in the West.Towards a New Interpretive Paradigm?
Barbieri, Andrea Salvatore Antonio
Up until recently, contemporary Western society seemed to voluntarily ignore death, wrap-ping  itself  in  a  silent  cocoon.  Death  disappeared  from  the  public  discourse  unless  it  was  spectacularised  and  mediatised.  While  ‘true’  death  receded  from  individual  lives,  ‘fake’  death  was  omnipresent  –  widespread  and  thus  anesthetising.  After  being  one  of  the  great  taboos of our time, it is now becoming visible again. Three aspects, which can be framed as individual  civil  rights,  have  promoted  this  change:  bioethics  (which  forced  the  public  to  ponder challenging topics), cultural pluralisation (which introduced novel ways of thinking and  experiencing  death)  and  a  tendency  towards  the  creation  of  institutions  attentive  to  a  new humanisation of death(e.g. pandemics give rise to pandethics, with the need to harmo-nize individual and community rights).We are perhaps at the beginning of a cultural turning point, though punctuated with many ambivalences and contradictions. To better understand it, we should look at its antecedents and at the history of the death-related imaginary in the West.  We  will  consider  Ariès (1975)  schematization of four subsequent phases in societal attitude  towards  death  and  hypothesize  the  beginning  of  a  fifth  stage:  death postponedbut also rediscovered (even if not yet truly reconciled).
</summary>
<dc:date>2020-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Future of our Feelings:  Sociological Considerations about Emotional Culture in Pandem</title>
<link href="http://elea.unisa.it/xmlui/handle/10556/4783" rel="alternate"/>
<author>
<name>Simonova, Olga</name>
</author>
<id>http://elea.unisa.it/xmlui/handle/10556/4783</id>
<updated>2025-08-01T07:08:03Z</updated>
<published>2020-01-01T00:00:00Z</published>
<summary type="text">Future of our Feelings:  Sociological Considerations about Emotional Culture in Pandem
Simonova, Olga
The article is devoted to some aspects of the emotional culture of the late modern society,&#13;
which will evidently undergo changes due to the new virus pandemic. The author draws on&#13;
the opportunities that belong to the sociology of emotions, because emotions by their nature&#13;
and function are related to overcoming of uncertainty of the future. The purpose of this essay is to review the main imperatives and contradictions of the emotional culture, identify&#13;
some feelings that are a socially “sensitive” answer to the current circumstances. The future&#13;
changes will probably become clearer, if we observe how the contradictions of the modern&#13;
emotional culture will be resolved; for example, what development the simultaneous “emotionalization” and rationalization of social life will undergo. In the situation of crisis connected to the pandemic all the feelings will be involved, emotional norms and strategies of&#13;
emotion management will be modified. The author believes that the moral individualism of&#13;
modern societies will draw attention to the matters concerning social solidarity and moral&#13;
guidelines, which could be viewed through the concepts of care, human sufferings and feelings that lie at their heart: anxiety and fear for other people, empathy, sympathy and compassion.
</summary>
<dc:date>2020-01-01T00:00:00Z</dc:date>
</entry>
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