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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://elea.unisa.it/xmlui/handle/10556/5860" />
  <subtitle />
  <id>http://elea.unisa.it/xmlui/handle/10556/5860</id>
  <updated>2026-06-10T06:16:36Z</updated>
  <dc:date>2026-06-10T06:16:36Z</dc:date>
  <entry>
    <title>Presentazione</title>
    <link rel="alternate" href="http://elea.unisa.it/xmlui/handle/10556/5921" />
    <author>
      <name>Grillo, Rosa Maria</name>
    </author>
    <id>http://elea.unisa.it/xmlui/handle/10556/5921</id>
    <updated>2025-04-30T16:13:44Z</updated>
    <published>2021-01-01T00:00:00Z</published>
    <summary type="text">Title: Presentazione
Authors: Grillo, Rosa Maria</summary>
    <dc:date>2021-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>L’antiebraismo e l’antisemitismo giudeofobico: dai primordi precristiani all’antigiudaismo della Chiesa delle origini</title>
    <link rel="alternate" href="http://elea.unisa.it/xmlui/handle/10556/5920" />
    <author>
      <name>Bianco, Michele</name>
    </author>
    <id>http://elea.unisa.it/xmlui/handle/10556/5920</id>
    <updated>2025-04-30T16:13:42Z</updated>
    <published>2021-01-01T00:00:00Z</published>
    <summary type="text">Title: L’antiebraismo e l’antisemitismo giudeofobico: dai primordi precristiani all’antigiudaismo della Chiesa delle origini
Authors: Bianco, Michele
Abstract: This essay, starting from a broader concept of “witness literature”, understood in the sense of having to make known what would otherwise remain ignored, presents a little-known theme, namely that of anti-Jewish hatred, germinated from pre-Christian beginnings to the anti-Judaism of the early church, which, enriched by anti-Semitic literature over the centuries, would lead to Hitler’s Final Solution, with the darkness of Auschwitz-Birkenau, a metaphor and metonymy for absolute radical Evil, which dwells at the heart of Western civilisation, elusive, unjustifiable and incomprehensible. The exact knowledge of the history of Judeophobic anti-Semitism, in its millennial development, compared with theology, philosophy, ethics and literature, leads to the conclusion that to make known means to prevent, as Benjamin put it,
that “what happened can happen again”. Only the knowledge of historical facts, even in their dramatic implications, up to the excess of Evil, referring to the whole Judeophobic history what Nemo asserts about Job’s case, is the only antidote against the unrepeatable barbarism that, in the 20th century,
the century of horrors and of the bankruptcy of the subject, has interrupted the linear course of history and civilisation, as Diner reminded us.</summary>
    <dc:date>2021-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>«Tornare. Mangiare. Raccontare». I bisogni primari nelle testimonianze dei sopravvissuti</title>
    <link rel="alternate" href="http://elea.unisa.it/xmlui/handle/10556/5919" />
    <author>
      <name>Grillo, Rosa Maria</name>
    </author>
    <id>http://elea.unisa.it/xmlui/handle/10556/5919</id>
    <updated>2025-04-30T16:14:00Z</updated>
    <published>2021-01-01T00:00:00Z</published>
    <summary type="text">Title: «Tornare. Mangiare. Raccontare». I bisogni primari nelle testimonianze dei sopravvissuti
Authors: Grillo, Rosa Maria
Abstract: Primo Levi is considered to be the foremost author of testimonial literature, that is, of self-referential texts that do not recount one’s entire life or the events in which one has participated as a spectator, but rather a fragment delineated in time and space in which one’s individual life has been disrupted by extreme events that one wishes to account for on behalf of those who lived through them but did not survive. Recognised in other parts of the world as ‘testimonial literature’, in Italy it struggles to establish itself as an autonomous genre. However, in this essay, through three actions of a verse by Primo Levi,
we attempt to identify an embryonic twentieth-century corpus recognisable as “testimonial literature”.</summary>
    <dc:date>2021-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>La ballata ‘Helas! Où donc trouveront reconfort’ di Christine de Pizan: la voce di una donna per le donne</title>
    <link rel="alternate" href="http://elea.unisa.it/xmlui/handle/10556/5918" />
    <author>
      <name>Tornatore, Lidia</name>
    </author>
    <id>http://elea.unisa.it/xmlui/handle/10556/5918</id>
    <updated>2025-04-30T16:13:58Z</updated>
    <published>2021-01-01T00:00:00Z</published>
    <summary type="text">Title: La ballata ‘Helas! Où donc trouveront reconfort’ di Christine de Pizan: la voce di una donna per le donne
Authors: Tornatore, Lidia
Abstract: Christine de Pizan’s Autres Balades testify to situations and problems in medieval France as well as to personal themes. Ballad VI of the collection, entitled Helas! Où donc trouveront reconfort presents the theme of widowhood and the difficulties of the status shared by many women in the 14th century.</summary>
    <dc:date>2021-01-01T00:00:00Z</dc:date>
  </entry>
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