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dc.contributor.authorPasisi, Jessica <University of Otago>
dc.contributor.authorFa'avae, IIoane Aleke <Unitec Institute of Technology>
dc.contributor.authorLavatangaloa Henry, Zoë Catherine <University of Auckland>
dc.contributor.authorAtfield-Douglas, Rennie <University of Auckland>
dc.contributor.authorMakaola, Toliain
dc.contributor.authorLisimoni Togahai, Birtha <University of the South Pacific, Niue Campus>
dc.contributor.authorFeilo, Zora <Tupumaiga A Niue Trust>
dc.contributor.authorPilisi, Asetoa Sam <University of Auckland>
dc.date.accessioned2024-09-30T08:15:52Z
dc.date.available2024-09-30T08:15:52Z
dc.date.issued2021
dc.identifier.citationJessica Pasisi, Zoë Catherine Lavatangaloa Henry, Ioane Aleke Fa’avae, Rennie AtfieldDouglas, Birtha Lisimoni Togahai, Toliain Makaola, Zora Feilo, Asetoa Sam Pilisi, Niue Fakahoamotu Nukutuluea Motutefua Nukututaha: Critical Discussions of Niue History in and Beyond Aotearoa New Zealand. Public History Review, 29 (2022), pp. 67–77it_IT
dc.identifier.issn1833-4989it_IT
dc.identifier.urihttps://doi.org/10.5130/phrj.v29i0.8230it_IT
dc.identifier.urihttp://elea.unisa.it/xmlui/handle/10556/7383
dc.description.abstractBringing together Niue scholars, creatives and thinkers from various disciplines and fields, this article is the culmination of two conference roundtables, a history panel, and multiple ongoing discussions about critically engaging with and contributing to Niue knowledge in academia. From different standpoints we each explore the vastness of Niue history through lenses that centre, privilege and uphold aga fakaNiue (Niue lifestyle, ways, culture) through cultural values and principles, tāoga (that which is treasured or prized), metaphor and approaches. Engaging in these spaces as tau tagata Niue (Niue people) is inevitably marked by Niue’s connections to Aotearoa and the wider Pacific. While our work may challenge dominant narratives by non-Niue people, we use this space to ask questions that are important to us and to the Niue communities we serve. What counts as Niue history? As tagata Niue how do we see ourselves in our academic and creative work? Who does Niue knowledge and history belong to? How do we make the places where Niue knowledge exists more accessible to the growing Niue populations in and beyond Aotearoa, whilst still maintaining strong connections to Niue? What is the place of Niue history in New Zealand history?it_IT
dc.language.isoenit_IT
dc.publisherJ. Pasisi, Z. C. L. Henry, I. A. Fa’avae, R. AtfieldDouglas, B. L. Togahai, T. Makaola, Z. Feilo, A. S. Pilisi, Niue Fakahoamotu Nukutuluea Motutefua Nukututaha: Critical Discussions of Niue History in and Beyond Aotearoa New Zealand. Public History Review, 29 (2022), pp. 67–77it_IT
dc.rightsCC BY 4.0it_IT
dc.sourceUniSa. Sistema Bibliotecario di Ateneoit_IT
dc.subjectNiueit_IT
dc.subjectHistoryit_IT
dc.subjectIndigenous knowledgeit_IT
dc.subjectDecolonisationit_IT
dc.subjectNew Zealand Realmit_IT
dc.subjectVagahau Niueit_IT
dc.titleNiue Fakahoamotu Nukutuluea Motutefua Nukututaha: Critical Discussions of Niue History in and Beyond Aotearoa New Zealandit_IT
dc.typeJournal Articleit_IT
dc.relation.ispartofjournalPublic History Reviewit_IT
dc.identifier.doihttps://doi.org/10.5130/phrj.v29i0.8230it_IT
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