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dc.contributor.authorMeihana, Peter <Massey University>
dc.date.accessioned2024-09-30T07:39:11Z
dc.date.available2024-09-30T07:39:11Z
dc.date.created2022
dc.date.issued2022
dc.identifier.citationPeter Meihana, Navigating the Politics of Remembering, Public History Review, 29 (2022), pp. 44–53.it_IT
dc.identifier.issn1833-4989it_IT
dc.identifier.urihttps://doi.org/10.5130/phrj.v29i0.8231it_IT
dc.identifier.urihttp://elea.unisa.it/xmlui/handle/10556/7381
dc.description.abstractRemembering the past is not as straight forward as it might appear. The histories that we choose to retell and privilege speak to contemporary concerns. For Rangitāne, Ngāti Kuia and Ngāti Apa, the indigenous peoples of the northern South Island of Aotearoa New Zealand, history is political. Histories are recounted in the present for a purpose, that is, to maintain the mana (prestige, authority, influence) of the community to whom the histories belong. This article touches on some recent examples of history speaking in the present.it_IT
dc.language.isoenit_IT
dc.publisherP. Meihana, Navigating the Politics of Remembering, Public History Review, 29 (2022), pp. 44–53.it_IT
dc.rightsCC BY 4.0it_IT
dc.sourceUniSa. Sistema Bibliotecario di Ateneoit_IT
dc.subjectMāoriit_IT
dc.subjectRangitāneit_IT
dc.subjectNgāti Kuiait_IT
dc.subjectNgāti Apait_IT
dc.subjectTupaiait_IT
dc.subjectMaihi Te Rangikāhekeit_IT
dc.titleNavigating the Politics of Rememberingit_IT
dc.typeJournal Articleit_IT
dc.relation.ispartofjournalPublic History Reviewit_IT
dc.identifier.doihttps://doi.org/10.5130/phrj.v29i0.8231it_IT
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